Tuesday, April 16, 2024

Unsung

The country's leader Ramzan Kadyrov told culture minister Musa Dadayev to make its music "conform to the Chechen mentality", said The Moscow Times. Announcing the ban, Dadayev said: "Chechen musical culture has always been diverse in tempo and methodology. We must pass on our cultural heritage to our children: the customs, traditions, our adats [traditional laws], nokhchalla [code of honour] – features of the Chechen character, which includes the entire spectrum of moral and ethical standards of life of the Chechens."
Why Chechnya has banned music that is 'too fast or too slow'
This is one of those things that occurs when I'm reading a book; I start to notice the parallels between that book and real-world events. In The Republic, one of first ideas that Socrates puts forth in the service of creating his ideal state is, effectively, censorship. Bad stories lead to bad character, and so the Guardian class (and presumably everyone else) need to be protected from those stories that do no reflect the world as Socrates thinks that it should be (and in some cases, is). Music is also on the list of things that Plato's Socrates thinks needs to be controlled. "Give me these two modes," says Socrates, "one stern, one pleasant, which will best represent sound courage and moderation in good fortune or in bad." All other music, such as that suitable for dirges, lamentations, relaxation and drinking songs, is to be banned from the State that Socrates and his interlocutors are planning. The goal here is to have music fit for the training of soldiers, but since it also happens to be the only morally upright music, it's all that anyone would be able to access.

So the idea that music carries the moral and ethical standard of a people, and music that does not conform should be restricted or banned is not new. Previously, the whole thing would have simply struck me as silly. And to a degree, it still does; I'm still not convinced that the ideals laid down in The Republic for a just state are to be taken at all seriously. But I expect that Plato meant for them to taken seriously, if not strictly literally. Granted, I haven't finished the book yet, but it seems that Plato is simply taking the Nurture side of the Nature versus Nurture debate to its logical conclusion. If people are shaped by their environments, if one can control the environment, then one can ensure that the people turn out properly. And that's a theme that recurs over and over again in human history.

In Chechnya's case, I suspect that the immediate impact of the new rules will be to make the country a laughingstock. The article in The Week wasn't exactly praising the decision. Whether it has anything approaching the intended effect remains to be seen. Conventional wisdom says that the ability of people to access information from all over the world will bring their efforts to naught; but people said as much about China's ability to control information, and that has mostly turned out to be wrong. So perhaps the Chechens have a shot at it.

No comments: