Scoreboard

Muslims don't belong in American society.

Pluralism is a lie.
Representative Andy Ogles (R-Tennessee)

Cue Democratic "outrage" and Republican silence.

Representative Ogles isn't the first House Republican to make such statements on social media.

Few, if any, Congressional Republicans reacted publicly to any of the posts.

But Congressional Democrats were quick to denounce it.
Tennessee GOP Rep says Muslims 'don't belong in American society'

Okay... and?

This sort of thing strikes me as pandering from both sides of the aisle. It may as well be a script. Republican lawmaker from some overwhelmingly White, Christian part of the country makes a disparaging statement about Moslems. Democrats denounce the statement and call for resignations or some punishment. Republicans, who have no Moslem members in Congress, simply say nothing. The people who care among the voters for the two groups are happy with how their side responded. Nothing changes.

What I don't know is how many people care. There was an attempt by American Moslems to lean on the Democrats by staying home back in 2024, mainly over dissatisfaction with how the party was dealing with the fighting between Israel and Hamas. I'm not sure that it worked as well as they would have hoped, mainly because they had nothing to offer Republicans other than not voting for Democrats, and it's pretty clear that the GOP had no real need for Moslem support. So they've become convenient targets for members off the Freedom Caucus who feel a need to show their constituents that Congress shares their prejudices.

Meanwhile, Democrats get to show themselves as making a lot of noise about it, but they never accomplish anything. They simply don't have the votes, and the districts held by members of the Freedom Caucus are Red enough that they wouldn't vote for Democrats to save their lives, let alone in support of a more pluralistic society. So Democratic denunciations come across mainly as virtue signalling.

Honestly, it's all an exercise in virtue signalling... only the standards of "virtue" are different.

The media helps, by portraying all of this as newsworthy on the national stage. It allows everyone to be performative in front of larger audiences, but it enlightens no-one. It's hard to imagine anyone who wasn't aware of how all of this works at this point. Still, people have to be allowed to put points on the board, even if no-one's actually watching the game.

Misfired

At the risk of coming across as flippant, I'm going to quote Superman, from the DC Comics series Kingdom Come. "You can't have a war," the Man of Steel said to Wonder Woman, "without people dying." To which most people, I expect, would respond with something along the lines of: "That, we knew already." People generally understand the nature of war. While it might not be true that "War never changes," there are certain things that tend to be constants; like casualties.

After the first three deaths were reported, Trump told NBC News on Sunday: “We have three, but we expect casualties, but in the end it’s going to be a great deal for the world.”
[...]
Then in a video posted to social media the same day, he again seemed to ask for people’s understanding about the subject.

“And sadly, there will likely be more [deaths] before it ends,” Trump said, before adding: “That’s the way it is. Likely be more.”

He then added: “But we’ll do everything possible where that won’t be the case.”
Trump’s and Hegseth’s awkward comments about US troop deaths in Iran war

But another constant is the deaths of non-combatant civilians.

Speaking aboard Air Force One on Saturday, President Trump accused Iran of being responsible for the school bombing.

"Based on what I've seen, I think it was done by Iran," Trump said. "Because they're very, inaccurate as you know, with their munitions. They have no accuracy whatsoever. It was done by Iran."
Video appears to show U.S. cruise missile striking Iranian school compound

On the one hand, I understand the President's looking to shift the blame. After all, he's been pushing a narrative of the United States being the unambiguous Good Guys in this conflict, even if looks like, once again, President Trump using the military to go after a nation that no-one else is close enough to that they'd be willing to stand up for them, and that doesn't have the wherewithal to fight back in kind.

But on the other hand, there's nothing new or unusual about inaccurate or outdated intelligence, or weapons not being quite as "precision guided" as they're advertised as being. People die in wars. And sometimes, they're people that everyone would rather had not been killed. The history of war is littered with people who has the misfortune of happening to be somewhere that a weapon also happened to be, but who weren't the intended, or presumed, targets of that weapon. Why would anyone expect this particular war to be any different?

It's reasonable for people in the United States to want their nation to have clean hands. It's less reasonable to expect that a war being fought mainly with long-distance weapons is going to result in clean hands. And if the President wants to keep American casualties to a bare minimum, then the United States is going to have to do much of its fighting from a distance. And the more that the war relies on hitting targets from a long way away, the more it relies on reports of what's where and who's who, the more that there are going to be times when a bomb, or a missile or whatever hits someone that it wouldn't if someone had realized precisely who was in the line of fire. The Commander-In-Chief, off all people, should be prepared to own up to that.

Talkative

I had just gotten out of the car when I heard it: "Hello. Hello." The voice sounded strange, like that of an elderly person, but more high pitched than one would expect.

I looked around for the source, and then heard it again; "Hello. Hello." Now I realized that it was coming from above me. I looked up, and, there in a tree overlooking the walkway was a crow. "Hello. Hello."

"Hello, hello, little crow," I said back to it, cheerfully. It really didn't seem to take notice of me. It simply repeated "Hello. Hello." every ten seconds or so.

I had shopping to do, and a time limit on top of that, so I left the talking bird to converse with my car and went into the store. While I was wandering the aisles, it occurred to me that I'd heard that crows could do this; they were one of any number of bird species that could mimic sounds from their environment. But this was the first time that I'd actually encountered a crow actually mimicking a sound, let alone a human voice.

So now I'm curious as to why it seems to be so rare an occurrence. After all, there's no shortage of the birds in this area; I see and/or hear them pretty much every day. And when it comes to grocery store parking lots, and other places where one might encounter dropped or discarded food, they're effectively a constant presence. And while Seattle and the Eastside are much quieter (at least as it seems to me) than my native Chicagoland, there are still plenty of sounds to repeat.

It's possible that I simply haven't been paying close enough attention, so I'll have to be more alert in the future, to determine if there are more talking birds in the area. 

Group Think

I was reading "Reclaiming Democracy From the Market," with MIT economist Daron Acemoglu sitting down to interview Harvard political philosopher Michael J. Sandel. Professor Acemoglu opens with:

From our conversations, and even more from your books, I have the sense that you see political philosophy as not just an inquiry into abstract concepts or a search for absolute truths, but as part of an ongoing dialogue with society about how we should organize our collective life, what we should value, and what we should resist.

This raised an immediate question for me: Who is the "we" Professor Acemoglu was referring to? Sure, one can make the case that it simply refers to "society," but even then, there is a question, because it's unlikely that a society is going to be unanimous about its values and the like. But just as importantly, how does "society" represent a "we" in a way that "the Market" does not, if they are the same people?

At one point Professor Sandel notes:

But even if the wealthy paid their taxes, they might still enjoy a kind of honor, prestige, and esteem that is out of proportion to the value of their contribution, especially when compared, say, to teachers or caregivers.

Okay... so? Honor, prestige, and esteem, unlike something like attention, are not rivalrous; I can give as much prestige to people I decide to, without reducing the amount I have "left over" to give to other people. So why does there need to be a society-wide dialog as to how much any given person is valued.

This is why I'm dubious of ideas, like those of Professor Sandel, that imply that certain choices should be collectively, rather than individually made, when all that really comes down to is some number of individuals deciding that their choices should trump everyone else's. Because, at least as I understand it, markets do represent a kind of social choice; it's simply emergent from a number of individual choices rather than a large group deliberation. So what really does deliberation create that can't otherwise be obtained? Certainly not unanimity. True, collective action gets a group around collective action problems, but even that's different than presuming that this creates some sort of unity.

And I think that this is what kept nagging at me as I read the interview... the idea that some sort of problem-solving solidarity would emerge without any mechanism being proposed for how that would happen. "Democratic deliberation" may be a great thing, but it's not magical. It can't bring together subsets of the populace who are actively at cross purposes with one another, or create enough of a scarce resource to share between people. Granted, markets don't necessarily do any of that, either, but I'm not sure they purport to.

This isn't to say that markets are necessarily better solutions to social problems than democratic deliberation (although they tend to be faster to operate), but in a way that's the point. There are problems, like what happens when one group considers the actions of another group to be an active threat to themselves and/or their interests, that neither institution is well-suited to solve. 

Chatty

I stopped by the bookstore this evening, and saw this rack of ChatGPT-related magazines. Having picked up an earlier one from one of the same publishers, I understand that they're about how to use generative automation more broadly, so it's interesting that they still treat the public as equating "ChatGPT" with "A.I." more broadly. Personally, I don't think that it's true anymore, but maybe it's just the circles I run in.