Euphemized
I was listening to an episode of The New York Times "The Opinions" podcast recently, and the topic was theft as a form of political action. The podcast coined the term "microlooting" for this activity, which I suspect is known to most people simply as "shoplifting." The New York Times being part of the "mainstream media," the term has quickly become a front in the United State's culture wars, with Conservative outlets being quick to jump on the practice as yet more proof of Liberal moral turpitude (not to mention un-Americanism). But for me, the real problem with shoplifting as a form of "direct action" is that it does nothing to solve the problem, and framing it as some sort of political protest obscures that point.
In 1978, when Jimmy Carter was President of the United States, the highest marginal income tax rate was 70%, payable on income over $108,300. In 2024, the rate was 37%, payable on income over $609,350. This represents about a 50% cut in the rate, given that $108,300 in 1978 was about $531,400 in 2024 dollars. Sneaking lemons out of Whole Foods does nothing to address this simple fact.
Politicians have been offering up tax cuts as a means of purchasing political support for my entire adult life by this point, and people have gone along with it, because a lowering of taxes feels like some sort of relief of their own feelings of poverty; until wealthy people, whose taxes also went down, started pulling away from them. There would be much more money for public services if tax rates went back to where they had been in 1978, but no-one wants that; the general feeling that "someone else" should be paying for it is fairly deeply ingrained in American culture by now.
The problem with large-scale direct action and political protest in the United States is not the collective action problem that it's made out to be. It's a social trust problem. The Right and Left of American politics have very different idea of what an ideal society should look like, and their mutual animosity tends to lead each to want to place the costs on the other. Both are effectively faith-based approaches to issue of governance that regard the other as heretical. And both of them are beholden to large segments of the American public that are basically looking out for themselves.
Because when Amazon was offering better prices than brick-and-mortar retailers due to not collecting sales taxes for whichever state the buyer was in, or Uber and Lyft were undercutting taxi companies by simply not following the rules those companies had to follow, the public's silence on this was taken as approval. And now that people are saying to wealthy executive and investors "Okay, now share some of the take with the rest of us," they come across as surprised that the answer is mostly "No."
High levels of income and wealth inequality are solved in the same way that housing shortages (and resulting high prices) are solved: one doesn't let the situation get to that point in the first place. Because there are now a lot of people whose material comforts explicitly rely on the current status quo, and many of them aren't in "the 1%." And they're going to turn out to protect their interests. This is just how loss aversion works.
Many people in the United States feel that political apathy is something that they're entitled to, and therefore, shouldn't have to pay a price for. But everything has a price, and deferring payments rarely make them go away.